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Day #235/365: Omega; a prescient semi-lost celluloid pathway…

Donald Fox-Omega-From Above-Death and Vanilla-The Great Pop Supplement-A Year In The Country-collage-higher contrast-screen size
Trails and Influences: Electronic Ether. Case #32/52.

Some things in culture seem to presage future works and to be connected with previous ones, even if there are little or no obvious connections between their possible brethren, antecedents and descendants (see Day #149/365).

Donald Fox’s Omega is one of such cultural items.

It is a short, experimental film from 1970. I know little about it, I’m not sure I want to, I preferred it when I knew almost nothing and I could just soak in the film and consider/reflect on it without outside input.

So with that and before you should read any further, if you should wish to step aside from here and view the film, do so here.

Cultural connections? Well, it reminds me of Kenneth Anger’s pre-pop video pop videos, the final Quatermass series, the artistic eyes of Phase IV and Beyond The Black Rainbow, Chris Markers fellow experimental but accessible science fiction orientated La Jetée, a whole slew of hauntological minded artwork/otherly geometries, in particular Julian House’s videos for the Broadcast and The Focus Group Witchcults album…

The little I know: nothing about Donald Fox beyond apparently his whereabouts is not widely known. The film is available in a very limited manner in a commercial/educational release and also has been frozen in a low fidelity quality via modern recording amber.

When I first watched Omega I thought it was about the end of the earth, albeit in a rather pleasingly curiously modern seeming colourful and sort of psychedelic manner. A brief peruse tells me that it is actually about firing an energy beam at the sun which then enables mankind to  escape their earthly bodies and roam the universe.

Death and Vanilla-From Above-A Year In The CountryI first came across the film via Death and Vanilla, whose work I have been exploring; they had used an edited version of it to accompany their From Above song. The film looks custom-made for the song, matching it’s aesthetics seamlessly.

(I was thinking how to describe Death and Vanilla’s work; I came across it via Broadcast and it seems to share some similar starting points, intentions and aesthetics. Which would be? Well, if pushed to describe such things I would possibly arrive at a genre description a touch too long to easily fit on the descriptive separators in bricks and mortar record shops… something along the lines of retro modernist psychedelic exploratory futurist electronic pop).

View Omega here. View From Above / Omega here. View Death and Vanilla here and the still corporeal but nolonger so accessible version of From Above here.

 

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Day #230/365: “Beyond the last places, the blanks on the map”; signposts to and from a deserted village

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Trails and Influences: Electronic Ether. Case #31/52.

newlyborn

This is a sublime, haunting, moving piece of work.

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I’ve just rewatched it and I feel slightly stunned. Sometimes you come across something that leaves you stunned and with words failing you. This is one of those times. I feel like I need to stop, step back and go and wander for a while, let what I’ve just seen and heard settle in my mind…

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It reminds me of General Orders No. 9 in some ways (see Day #51/365), in that its a poetic visual take on the land and its stories. Something that feels as though it has many layers to it, not all of which will be easily unearthed or known.

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To a subtle, minimal soundtrack a voice narrates as the film journeys across the land, water and through the fields. I don’t want to go into the story that it tells overly here, I think that should be left for the work itself…

newlyborn-Dave Colohan-United Bible Studies-Deserted Village-A Year In The Country-8

…signposts to and from: a few years ago I came across some limited edition music releases that had been sent out into the world by Deserted Village and their work, world and travelling companions had intrigued me and kept playing around the corners of my mind…

newlyborn-Dave Colohan-United Bible Studies-Deserted Village-A Year In The Country-10

…but I would tend not to know quite where to (re)start, the Deserted Village was a place with many visitors and which has sent forth many recordings…

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…the writer and director of newlyborn is Dave Colohan, who is one of the co-founders of the Deserted Village label and the experimental folk(?)lorists United Bible Studies…

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…and so this film became a (second) starting point. A signal and signpost to and from Deserted Village, United Bible Studies, the solo/collaborative work of Dave Colohan and others…

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So, with much more wandering still to do, here are but a few pathways which I have followed…

Deserted VillageFor Fran, Etched In Glass & Water. The Shore That Fears The Sea.

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newlyborn.

 

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Day #226/365: Traces From A Delerium Of Forests…

Trails and Influences: Electronic Ether. Case #30/52.

Forest Memory-Exhibition-Time The Deer-Amy Cutler-Folkore Tapes-David Chatton Barker-Samandthplants-Rob St John-A Year In The CountryAnd talking of stumbling upon things just after they have occurred (see Day #221/365).

For a fair while now the exhibition “Time, the deer, is in the wood of Hallaig”, curated and collected by Amy Cutler has picked away at my mind and memory…

I didn’t see it in person, so now I find myself trying to piece together the atmosphere and stories of the exhibition from the traces that it has left behind in the ether.

And there are many traces but that is all that they are, traces, wisps, fragments of the specimens that were one brought together and contained. Through a mass of recording, copying, replicating much of culture may have become largely atemporal but there are still some things which resist such easy documentation…

Wandering through this particular forest I tend to start at this quote:

“A candle-lit collection on forests, memory, and social and natural history. Cabinets of book works, wood works, bark pieces, specimens, prints, film, and music / Tree ring slices and photographs from Kew’s museum of Economic Botany, English Heritage and the London Metropoloitan Archives / Installations and one-off editions from forty artists, including Richard Skelton, herman de vries, Katsutoshi, Yuasa, Colin Sackett, Chris Drury, Una Hamilton Helle and Byran Nash Gill.”

Forest Memory-Exhibition-Time The Deer-Amy Cutler-Folkore Tapes-David Chatton Barker-Samandthplants-Rob St John-A Year In The Country-2

….then wander into considering that the opening night had audio-visual by David Chatton-Barker of Folklore Tapes (see Day #7/365) and Samandtheplants (both also from Echo of Light, see Day #32/365) and Rob St John (also Folklore Tapes and Water Of Life)…

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Forest Memory-Exhibition-Time The Deer-Amy Cutler-A Year In The Country 3But as I wander through its pathways and push at the bracken, it seems to grow, boxes open and books unfurl, the exhibitors, performers and elements branching, the names Forest Memory and Nostalgia Forest wander into view, alongside Algonquin and bitten bark piece, In Memory Of The Scottish Forests, Dendrochronology photographs, The Forest Writes Itself, Ancient Order of Foresters Sashes, The Grief Of Trees, Photographs of submerged forests, The Dark Would…

It intrigues and scatters my mind and the more I read about it, the more it tumbles away…

A mystery that time holds away from me.

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Other pathways through this particular woodland:

Wandering players:
David Chatton-Barker (who also put together the poster… fine piece of folkloric iconography in the title).
Samandtheplants (and Natural/Supernatural Lancashire at Day #97/365).
Rob St John / Water Of Life.

The many branches of the exhibition catalogue.

Write Off The Map: Amy Cutler and the beginnings of a public opening of these lands.

Memories of Forest Memories.
Lowered visibilities in the woodland: Some Landscapes and Katsutoshi Yuasa.
Nostalgia Forest / Oyster Catcher Press.

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Forest Memory-Exhibition-Time The Deer-Amy Cutler-A Year In The Country 6A selection of the many other associated wanderers: Alec FinlayPeter Larkinherman de vriesJeff HilsonColin SackettGerry LooseJustin HopperCarol WattsCamilla NelsonAnthony Barnett,Edmund HardyUna Hamilton HelleKatsutoshi YuasaRichard SkeltonAutumn Richardson,Julian KonczakBryan Nash GillAmy CutlerTom NoonanChris DruryPaul van Dijk,Frances HatherleyJames AldridgeChris Paul DanielsFrances PresleyStefka MuellerGail RitchieChristina WhitePaul Gough, Morven GregorPerdita PhillipsAmy TodmanPeter Jaeger, Zoe HopeZoë SkouldingPeter FoolenPhil Smith /  MythogeographyCees de BoerCarlea Holl-JensenTony LopezWill MontgomeryMichael HamptonKate MorrellBen BorekNatalia JanotaJohn WebbSung Hee JinMartin BridgeNicholas BranchMike BaillieMark Nesbitt.

A flickering dash of specimens.

The original outcrop I stumbled upon.

 

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Day #218/365: A wander around Red Shift, layers of history, the miasma/amber of cultural replications and associated reinterpretations

Play-For-Today-1200-Red Shift-Alan Garner-BFI-BBC-A-Year-In-The-Country-smaller
Trails and Influences: Electronic Ether. Case #29/52.

There’s a literary/intellectual/cultural idea that similar/interconnected things continue to happen in the same places over time, almost as though places become nodes or echo chambers for particular occurences or a kind of temporal layering occurs…

…this is something which connects with the sense of layers of stories and hidden histories (real or culturally imagined) that seems to be something a recurring theme/idea on the way up to and during this year in the country; a fascination with the pattern beneath or under the plough (see more of such things in its literary origin here, musical antecedents here and place as historically layered recording device at Day #23/365).

…which brings me to Red Shift, based on a book by Alan Garner, with a screenplay written/collaborated on by him (and the book first appeared in 1973… it’s that year again…).

Almost ten years after The Owl Service, Mr Garner’s stories were sent out into the land via the cathode rays and waves of the national broadcasting/receiving system.

Pendas Fen-David Rudkin-A Year In The CountryRed Shift is a piece of work which shares some similarities with Penda’s Fen (see Day #191/365) a visionary take on the landscape, its older forms of worship, stories and histories, tales of coming of age, a priggish not always likeable teenage protagonist.

In it three stories set in different time periods but similar locales interweave and loosely interconnect; Roman/indigenous conflict, the English civil war loyalties/conflict (another field in England?) and modern-day teenage trials and tribulations.

When wandering through the fields of information on the work of Mr Garner, I was struck by how he works within what could be loosely described as mythological fantasy but is often concerned with stories set in and which spring forth from the land in which he lives.

Red Shift-Alan Garner-1978-BBC-Play For Today-A Year In The Country-2 darkerIn these internationally concerned times, that’s an intriguing and interesting narrowing for fantastical work, one which reminded me of that other weaver of yarns and sometimes wander through myths, Alan Moore and his Voice Of The Fire; a fictional work which also grounds itself in one specific locale over different millenia and considers links between different lives and histories over time (thanks to this gent for the awakening of memories of that particular – by me at least – semi-forgotten cultural artifact).

Until recently and in common with much of such things from that era Red Shift was only intermittently, if at all, available through non prescribed channels, not so much lost as frozen in the digital amber of blurred copies of copies of copies from (I assume) its original sending out amongst the airwaves.

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Slowly though such things are wandering out from under their lock and key and along with The Changes it will be making a first more legitimate appearance in (I also assume) brushed and scrubbed form via shiny silver discs, accompanying a small selection of such things that includes Robin Redbreast and The Changes, sent forth from one nominally non-commercial cultural institution and then in time another.

(As an aside and talking of stories travelling through time and place: the routes and riles of copyright are an interesting invention/gossamer. Take Red Shift as a case study: essentially public money pays for something via a geographically specific publicly funded cultural institution, said public is then allowed to see it maybe once or twice in a very temporary time and place located manner… it is kept under lock and key but then there is change in technological availability and access, the gateways for content input to the broadcasting systems go from a handful to almost open-ended and this particular Play For Today escapes in a roundabout way onto a generally transnational modern-day public viewing forum via – I assume – an individual acting as a not-strictly-allowed, unpaid but willing cultural disseminator and replicator… said public forum is an international commercial entity which makes money from often unlicensed or paid-a-pittance for content through accompanying advertising while managing to maintain a straight face when pronouncing its “we’re all above-board, legal and what can we do about it all anyway” spiel… that particular viewing is then blocked by the essentially publicly owned geographically specific corporation that commissioned the item in the first place… who then license it to another geographically specific public cultural institution… and then the geographically specific public who originally paid for the production of said piece of culture are asked to pay to watch that which they essentially own once again… but once they have re-paid any attempts by them to disseminate it – without any personal recompense for work done – via any other channels or to other geographic locations are somewhat frowned upon… are you following at the back? It is probably not a great surprise that a system which was built during and based upon previous modes of transmission and replication – ones which were more easily controlled through lack of access to the necessary technology due to restrictions caused by cost/the requirement of a particular kind of large-scale infrastructure and which had a very limited number of gateways for content input – isn’t one which is operating in the greatest of health in days when the world abounds with – to roughly paraphrase Cory Doctorow – personal access to what are essentially digital copying machines and their associated wired and not-so-wired carrier pigeon system of cables and waves… oh and all this is before we even get to those who create the cultural content – as opposed to those who supply and maintain the associated copying machines, cables/wave/public forum transmission systems, all of which would be much less attractive as being worthy of handing over hard earned currency by the general public without said content – being suitably recompensed for their work. At this point a pause for breath may be required…)

And still no legitimate wash and brush up of Pendas Fen?

Hmmm.

Red Shift-Alan Garner-1978-BBC-Play For Today-A Year In The Country-smaller

 

 

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Day #209/365: Signal and signposts from and via Mr Julian House (#2); the worlds created by an otherly geometry

Trails and Influences: Electronic Ether. Case #28/52.

Julian House-Intro design-Ghost Box Records-A Year In The Country-3

In one way or another I’ve visited the work of Julian House before around these parts a number of times (in particular Day #59/365)… but amongst the fields of zeros and ones I recently stumbled upon a place dedicated to the design work of Mr House, both Ghost Box and Intro/other commercial work, wherein it says something along the lines of “Please, no work inspired by…”.

Fair enough but as I’ve wandered towards and through this year in the country I’ve come across a fair bit of work that if not inspired by Julian House’s work, at least shares some similarities in intent/design and I think I’d like to see a corner of the ether that brought together both the signal and signposts of Mr Julian House and the work of those which points down vaguely similar pathways… this is work which often seems to make use of geometric shapes and patterns to invoke a particular kind of otherlyness, to allow a momentary stepping elsewhere…

So, along those lines, here is a snapshot of the aforementioned abode of Julian House, along with some designs that I’ve stumbled and tumbled upon along the way which wander down some similar pathways…

Julian House-Intro design-Ghost Box Records-A Year In The Country

Julian House-Intro design-Ghost Box Records-Broadcast and The Focus Group-A Year In The Country Julian House-Intro design-Ghost Box Records-Broadcast and The Focus Group-A Year In The Country-2
(I’ve been intrigued, fascinated and inspired by the Julian House produced videos for the Broadcast and The Focus Group Witchcults… album for a fair old while (see Day #33/365 for more on such things). They’re just lovely… I may well need to take a return journey to wander amongst them at some point during the pathways of this year in the country….

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Julian House-Intro design-Ghost Box Records-A Year In The Country-8Julian House-Intro design-Ghost Box Records-A Year In The Country-7

Alex Kozobolis-Lee Chapman-A Year In The Country
(Alex Kozobolis // Lee Chapman. Unknown Tone.)

Death And Vanilla-A Year In The CountryDeath and Vanilla-From Above-A Year In The Country

(Death And Vanilla. Hands In The Dark.)

Monika Trakov-Epistolary book-A Year In The CountryMonika Trakov-A Year In The Country
(Monika Traikov)

(The Abode Of Mr House)

 

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Day #204/365: The Moon And The Sledgehammer in amongst the fields of the ether for less than a bakers dozen of teacakes…

The Moon And The Sledgehammer-A Year In The Country-11
Trails and Influences: Electronic Ether. Case #27/52.

This has been on my mind as something that I “must peruse further” for a fair while now…

It’s an early 1970s film that shows a snapshot of a family (a father, two sons and two daughters) who live in an isolated woodland English house, whose ways of living and lives have a sense of drawing from the past while living in the present; water is drawn by bucket from a well,  if there is any mains electricity it’s not to be seen, they run and hand build old steam engines, the men dress like working class labourers from earlier in the 20th century (all suit jackets and hats for hard manual/engineering work), play hand-pumped organs and pianos out in the open…

The Moon And The Sledgehammer-A Year In The Country-12

I’ve tended to think of it as a sort of travelling companion with the film Akenfield, which is more a recreated but based on the stories of rural living piece of work than documentary representation but which also seems to represent some kind of early 1970s attempt to capture/recapture a disappearing world/pastoral idyll. Both seem to be in part celluloid flickers that capture a nations then (ongoing?) yearning for an imagined idyll away from the pressures and social unrest of the time…

…although in a way it’s nearer to Ben Rivers Two Years At Sea (see Day #62/365), in that it’s more a largely unarrated picturesque document of lives that have stepped to one side of “the grid” that just records its subjects lives and lets that recording tell its and their stories.

And like that film, The Moon And The Sledgehammer is a fascinating snapshot of these very particular ways of life. It feels in a way and in spirit not a million miles from an anthropological study of a group of people in some far flung tropical forest who have been left alone and apart from the advances of civilisation…

The Moon And The Sledgehammer-A Year In The Country-3

But that’s not quite the case here. The family’s life is a curious mixture of the old and the modern; there are glimpses here and there of modern day consumables, even if only glimpses…

…there is a bottle of washing up liquid that is used at the kitchen sink, a bag of Mothers Pride bread (in one of those waxed bags that now seem so evocative of another time and place). Their land seems to be littered with collapsed and foraged automobiles, from buses to cars (and which curiously are rarely mentioned or focused on in the film)…

The Moon And The Sledgehammer-A Year In The Country-7

…although there seems to have been a selective choice to have stopped moving with technological advances at some not quite defineable time somewhere between the earlier twentieth century and about 1962 (a curious looking wheeled “dirty diesel” stand alone engine is used at one time to power their equipment). Scattered around are layers of still functioning, sometimes nurtured small scale industrial equipment of a particular type and vintage that today you may only see as part of historically semi-preseverved quarry workings and the like.

The Moon And The Sledgehammer-A Year In The Country-2

Although it has a touch or more of dirt under it’s fingernails, it’s a very picturesque view of their lives, although it made me wander about how they actually fund the way they live and how they came to live how they do. Nobody is shown as having any kind of gainful employment in any traditional earning sense.

The Moon And The Sledgehammer-A Year In The Country-1

There is the occasional brief mention of the sons doing mechanical/electrical  work away from the family home but very little mention of the history of the family. Apart from a police escorted trip down country lanes on a black-smoke puffing steam engine amongst the Morris Minors, we only see the family in the immediate vicininty and centre of their world…

…and I also wander what happened to the family after the film was made. There is a reasonable amount of conflict and even dysfunction shown in the film, a yearning in some family members to break free from their immediate orbit…

…having said all of which, there is also an accompanying film called Behind The Moon And The The Sledgehammer which may explain more… but contrarily I’m not sure if I want to know too much more about the film or how it was made. Part of me quite likes it existing just as a pocket of time, place and way of being all unto itself.

The Moon And The Sledgehammer-A Year In The Country-4

In a way I feel that you need to be a little wary of purely being a voyeuristic observer of such lifestyles of others (and otherly lifestyles). The Moon And The Sledgehammer walks that tightrope in a reasonably respectful manner. The family play up/mug for the camera here and there but there’s a sense that generally they want to and are overall enjoying the attention (at least in four-fifths of the family).

This is an entertaining, playful, piece of film making, a stepping into another world for just a moment or two.

Also, at the time of writing you can currently take that step for less than the price of a bakers dozen or so of teacakes (which seems to be a current form of comparative currency around these parts… see Day #199/365 for more on such things). Thanks to Mr Alex Gallagher and the good, well, folk at Folk Radio UK for their signpost towards it’s new home and seeding in the ether…

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Less than the price of a number of teacakes: peruse it’s celluloid flickerings and sparks in the ether.

Or a somewhat gratis snippet of it’s currant bun here and here.

Folk Radio UK. The Moon And The Sledgehammer.

 

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Day #199/365: The ether ephemera of Mr Ian Hodgson and wandering from village green preservation to confusing English electronic music…

Moon Wiring Club-A Year In The Country
Trails and Influences: Electronic Ether. Case #26/52.

Being a chap of a certain age, when listening to some of what has been labelled hauntological music I’ve thought to myself… “Hmmm, this isn’t a million miles away from the (largely) English instrumental abstractions of hip-hop from the nineties, along the lines of Mo’Wax” (or probably I actually think “This reminds me of Mo’Wax a bit”).

Boards Of Canada would be a starting point for such things. Their work sounds like the audio foundations for hauntology before it discovered its philosophical bent. And it wasn’t a surprise to see former Mo’Wax gents reappear/the connection with such things via the wanderings of the likes of The Memory Band vs Ghost Box Further Navigations release.

I suppose the borrowing, sampling, re-imagining and reinterpreting of previously existing records and sounds in a collage form in some such music is not dissimilar to hip-hops collage/cut’n’paste style which lead to the hazy beats and borrowings of Mo’Wax.

One of the more overt of those times when I think of the connection to such things as Mo’Wax is Mr Ian Hodgson’s Moon Wiring Club work. It makes me think of chaps in big trainers curiously transmuted to share in teacake time…

Moon Wiring Club-Striped Paint For The Last Post-A Year In The Country…this is music which I tend to think of as being more playful than spectral. It’s a world of whimsy, wrapped in painted psychedelic wrappings (rather swinging Carnaby Street-esque I tend to think; the associated illustrations remind me of the dandy-isms of such things, in particular Malcolm English and I suppose you could draw a line from such things and a Kinks-esque Village Green Preservation Society pleasant but slightly fantastical fair isle-ness to Moon Wiring Club. Hmmm…).

And returning again to the Mo’Wax connection, the distinctive presentation and packaging of the aesthetics of this world is part and parcel of the experience (something shared by both Moon Wiring Club and Ghost Box Records; the design work is part of the transportation mechanism, as it were).

Although, entering into Mr Hodgson’s Blank Workshop is more to step into a world of chocolate crispie cakes, bunking off school to watch vaguely science-fiction escapist TV (Streethawk?, Automan?), maybe eat a bag of chips if you had the money than, well, unsettled otherlyness and it has a delve about amongst a cultural 10p mix that wanders a little further along to nearer our own time…

Asda Mix-The Wire-Ian Hodgson-Moon Wiring Club-A Year In The Country

I was particularly taken by the Asda Mix. As I listened to it, the phrase that kept popping into mind was “This is like a hauntological primer”… but it’s not. It’s very fun rather than serious. Yes, it may open with the theme to a mid-1970s post-societal collapse television series but you’re just as likely to journey through the Two Ronnies as such things.

Lovely packaging for it to. Listen to it here.

(Oh and C70s? Did they make C70s? For when you need just a bit more than an hour but not quite two albums worth of ferrous recordings).

Jonny Trunk-The OST Show-Broadcast-A Year In The CountryAnd while we’re on the subject of things you can find in the ether… I still find myself chuckling when I think of the meeting of Jonny Trunk, Ian Hodgson and friend on the OST show. Let the battle of knowing exactly which catalogue number and colour label a particularly piece of library music has commence. Well worth a wander along and listen if you should enjoy the above instant party tape. Stand outs? The recording of a set of supermarket pricings comes to mind…

(During the show Mr Hodgson discusses his love of sweet wrappers, which doesn’t surprise me as I found myself wanting to write painted psychedelic sweetie wrappings in the above paragraph…).

The Wire-Moon Wiring Club-Joseph Stannard-A Year In The Country

I’m also somewhat entertained (worried?) by the photograph from an interview with the gent in question by a chap from The Outer Church… if you should want to read more about the connections between hip-hop and such things you can do that… well you might have to break open the piggy bank… more about that in the following paragraph…

While we’re wandering amongst the fields of zeros and ones, if you don’t have as much shelf space as you might like, for some of your good English pounds you could read a different copy of The Wire magazine every day for the next year (at the time of writing) here and still have a few issues left in spare change. Or hop along more precisely to Gecophonic transmissions here.

Mind you, also at the time of writing what a rotation around the suns worth of such things would pay for could buy you approximately 160 teacakes according to the smorgasboard of information in amongst the zeros and ones. I’m not just being obscure there (not just). There is a link and reason for mentioning teacakes again. If you visit the Phantom Circuit here you may well see the connection.

Day 10-Moon Wiring Club-Rob Young-A Year In The CountryPS Indirectly Mr Hodgson is responsible for one of the phrases that has stuck in my head the most leading up to and during this year in the country: “slathered in the fiction that it comes from an older, weirder England”.

Although in my head I tend to think it says “slathered in the fiction that it comes from an older, more brutal England”, which I think probably says something about my own approach to all such things and makes me think of the behind-the-net-curtains noir of Black Box Recorder (see Day #10/365).

Wander along to the Gecophonic Audio System here.

 

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Day #190/365: Electric Eden Ether Reprise (#2): Acts Of Enclosure, the utopian impulse and why folk music and culture?

0002-A Year In The Country-Electric Eden-Rob YoungTrails and Influences: Electronic Ether. Case #25/52.

I have wandered why folk music and culture? Why have I been drawn to it and why is A Year In The Country in quite a large part focused on it?

It’s not been a conscious thing but I think as this year-long journey winds it way I’m starting to put together the pieces.

Rob Young, author of Electric Eden, has discussed the connection between such music/culture and utopian impulses and desires and how there is a connection to historic acts of land enclosure/clearance and I think that has played a not considerable part in me being drawn to such things:

“…I think the industrial revolution has much to do with it – beginning around 1760, when a Parliamentary act called ‘Inclosure’ forcibly removed common lands from the folk and scooped them into private ownership. That pushed many agricultural workers towards the new cities and factories where the only remaining employment opportunities lay. This displacement is at the bottom of so much of the British empathy with the countryside, I believe, as so much utopian thought and music here seems to desire to tap into folk memories of an unsullied rural state of mind which now appears like a golden age. Surviving relics from the world before that industrial ‘Fall’ are revered: old buildings, texts, songs, etc, are like talismans to be treasured, as a connective chain to the past.

Acts of Enclosure? Hmmm, that rings a bell…

Acts of Inclosure map-A Year In The Country

As the years have gone by I have found myself priced out of my own land; the cost of putting a roof over your head (in terms of the ever upward path of rental prices), of keeping the lights on and the wolves from the door seems to quietly, gradually be removing a certain less material wealth directed way of life out of the cities and in particular the city centres of this fair isle.

Mark Fisher-Ghosts Of My Life-Zero Books-hauntology-A Year In The CountryIf you’re not driven by such counting the gold coins and pieces of silver aims in a particular way then the space needed for the creation of more wayward forms of culture has become a hard(er) path to follow and the resulting pathways have led me away from the hearts of cities and towns. (See also Mark Fisher’s comments on such things via Day #163/365).

Acts of Inclosure-modern and previous-A Year In The Country

Although I think I enjoy living amongst the fields, there is an element of choice being taken away and of things reverting to older forms of wealth/class division; it is a form of social and economic clearing out and exclusion, a removal of access to the clustering and critical mass of population that is sometimes required for cultural forms to develop and take hold.

Levellers-Acts of Enclosure-A Year In The CountryIn a way this could be considered to be a form of enclosure, the mirror image of that earlier 18th century version: this time it’s non-acts/the ending of acts of Parliamentary regulation which have in part caused it (removing statutory rent control or regulation for example), rather than overt legislation and the “common people” are being removed from the inner cities rather than forced into them.

But as I say this is being done quietly and there seems to be little viable venue or direction for a consideration that maybe a society where a handbag can cost more than a house did but a few years ago is probably not one which… well, doesn’t have it’s head up its ass and in the sand.

(I don’t think that’s a political left/right consideration, that’s just common sense that a society where that is the case without overly demurring about it is one that is out of kilter.)

I think also semi-consciously my removing myself from urban environments has been a side effect of a need to place filters between myself and the overload of culture and input which can occur more easily in such environments (although now of course there are small and not so small boxes of zeros and ones that can offer up over-gorging of such things sat in the corner of all abodes even out amongst the fields)… you rarely see billboards in such parts of the world, the headlines and shiny covers of publications and periodicals can’t catch and enter your eye from every corner… and something I thought about the other day, there’s an interesting lack of surveillance and recording out in country towns compared to their city brethren.

Ramblers in trouble-A Year In The Country
(The battle against the restrictions that the Acts of Enclosure put in place have rumbled forward through history.)

I’m not trying to say that all cities and compact population environments are inherently evil nor that the countryside and country living is all green grassed idyll… nor that pastoral/folk culture is part of some dichotomous good/bad pathway with urban/pop culture…

More just thinking (typing) aloud as I try to connect the dots.

The rhythms and cadences of the music that makes sense beyond your youth and out amongst the fields is different, the stories that folk music, certain areas of hauntology and pastoral/subterannean ambient music tell seem to fit living amongst such lands more… and I know the stories of pop/alternative culture a little too well and they have been told, retold and used too often by the mainstream and non-mainstream media, until for me their stories nolonger carry the meanings and connections they once did.

(I use the word pop in its root Roman sense of populi – and to quote myself quoting Rob Young – to mean culture “derived from centrally controlled, regimented, urban communities which were entertained/appeased/distracted by mass spectacle”; see Day #40/365 for more on such things and wanders amongst the wald.)

Weirdlore-Folk Police Records-Jeanette Leach-Ian Anderson-fRoots-Sproatly Smith-A Year In The Country 3Since the advent and popularity of more urban based pop music/culture, what has been called folk music/culture has only periodically been popular/considered acceptable for wider marketing/consumption (the high summer of folk rock in the late 1960/early-to mid 1970s, the interest in freak folk in the earlier-to-mid 2000s) and as Jeanette Leech says in her introduction to the Weirdlore album:

…when light is not on a garden, many plants will wither. But others won’t. They will grow in crazy, warped, hardy new strains. It’s time to feed from the soil instead of the sunlight.

Hmmm. I’ve always tended to think of the direct sunlight of media and mass attention as a double-edged sword for subcultures, often not giving things the space they need to grow and develop fully…

…which brings me back to why folk music/culture; this sense of it being a cultural form which has been left alone, one which has been allowed to gain nourishment from the earth rather than the rays for me means that the space around it feels less regulated (at least in the areas I’ve been searching and researching); there is still some space to move and dream around such things, which may be less so in other areas of culture. You can still walk these “wild woods” a little more freely.

Visit Electric Eden in the pages of A Year In The Country here and here.

Visit Weirdlore around these parts here.

The right to live amongst the common land around these parts here.

William Gibson’s comments on the effects of the direct sunlight of attention, subcultures as places where post-industrial societies go to dream and their premature plucking can be visited via Day #162/365.

Peruse the full interview with Rob Young here and wander along a multitude of pathways here.

 

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Day #170/365: Who’s afear’d: Dom Cooper & reinterpreting signs, signals and traditions…

0030-The-Owl-Service-The-View-From-A-Hill-A-Year-In-The-CountryTrails and Influences: Electronic Ether. Case #24/52.

I have something of a soft spot for the work of Dom Cooper. I first came to his graphic design and singing via The Owl Service, in particular A View From A Hill (something of a classic reference and early starting point for A Year In The Country, see Day #30/365). He put together the artwork for that album and uses quite simple, modern and minimal design work in conjunction with matt card/printing to conjure up and reinterpret the imagery and spirit of folklores past and make it feel like a precious piece of work.

That reinterpretation of symbols and imagery from folklore and folk culture is something of a theme with his work, something that can be seen in his work in creating icons for The Owl Service below:

The Owl Service-logos-Dom Cooper-A Year In The Country

From View From A Hill I wandered along to Weirdlore: Notes From The Folk Underground  (see Day #85/365), wherein hs artwork takes imagery from previous eras, repastes it and lets it tumble forth in a vaguely unsettling manner…

Weirdlore-Folk Police Records-Jeanette Leach-Ian Anderson-fRoots-Sproatly Smith-A Year In The Country 3

And then onto his place in the fields of zeros and ones and discovering his work for/with amongst others Nicholas Palmer and Michael Tanners pastoral tinged instrumentalists the A. Lords, fellow Owl Service compadre Nancy Wallace,  more work after Weirdlore for Folk Police Records release of Adam Leonards Nature Recordings, the underground folk collective Rif Mountain with which he was (is?) involved and his own Straw Bear Band…

The A-Lords-Michael Tanner-Dom Cooper-A Year In The CountryNancy Wallace-Old Stories--Dom Cooper-A Year In The Country

Which brings me to his music and singing. Something of a favourite around these parts. Dom Cooper has a very distinctive voice that words fail me how I’m going to describe it. There’s some level of emotion that he brings to songs that just gets me, a sort kind of darkness or intensity without being po-faced about such things.

3 songs to go a-wandering through:

Hobby Horse Recordings-The Straw Bear Band-Dom Cooper-A Year In The Country1) The Straw Bear Band: Lyke Wake Dirge
2) The Straw Bear Band: Nottamun Town
3) The Owl Service: The Bear Ghost
(from the Garland Of Song 2012 remaster)

I would particularly recommend the Straw Bear Bands versions of Lyke Wake Dirge and Nottamun Town from the Vexed Soul EP (available in the ether or on vinyl).

Hobby Horse Recordings-Dom Cooper-A Year In The CountryWhen I was thinking how to describe these versions of traditional songs, my mind just thought there’s a kind of brutal British blues-ness to these folk songs, a certain stomping vehemence that made me think just a touch of some of the musical accompaniment on Michael Gira’s Angels Of Light, which creates and reinterprets dusty Americana into something considerably darker on tracks such as My True Body (tread gently and carefully, these are not easy shores)…

So it wasn’t a great surprise or such a cultural hop-skip and jump to see The Straw Bear Band appearing on a Rif Mountain release called Conversations With Death (Five excursions into dark Americana)

Vexed Soul-Hobby Horse Recordings-The Straw Bear Band-Dom Cooper-A Year In The Country“Not a soul would look up, not a soul would look down”: In a way The Straw Bear Band’s version takes Nottamun Town and Lyke Wake Dirge and adds a touch of such diggin’ in the dust and hooves stamping to them… Just compare Pentangles reverent version to The Straw Bear Band’s. One is an offering up, one a blast of defiance from a sinner. I’ll let you guess which one I think is which.

(Above is the Midwich Cuckoo inspired illustration that accompanied The Vexed Soul EP… and as an aside, Nottamun Town is a song that has been recorded by a vast array of people, including Jean Ritchie, Bert Jansch, Fairport Convention, Shirley Collins with Davy Graham and one of my own particular favourites, the privately pressed gently psych/acid folk version by Oberon. Lovely stuff.)

The Owl Service-Dom Cooper-A Year In The CountryAlso, if you should be a-wandering, the version of The Bear Ghost that he sings on the 2012 remaster of The Owl Service’s Garland Of Song (which can be found here) is well worth a listen. On this the earlier versions gentleness and sense of summoning lost spirits is tightened, hardened and toughened up into something fearsome, fearful, heartbreaking and haunting.

Dom Cooper can be found here (or sneak past the front gate here). Rif Mountain can be found here,  here and making waves of vibrations in the air here.

The Owl Service-The Red Barn-The Standing Stones-Dom Cooper-A Year In The CountryRif Mountain logo-Dom Cooper-A Year In The Country

Meet On The Ledge-Rif Mountain-The Owl Service-Nancy Wallace-Jason Steel-Dom Cooper-A Year In The Country

Adam Leonard-Folk Police Recordings-Dom Cooper-A Year In The Country

 

PS It has been a while since any more music has come forth from amongst the stalks and stems of The Straw Bear Band. A shame as I think they’re one of British folk music’s genuinely semi-underdiscovered gems.

PPS If you should look closely, in something of an ongoing numeric theme, you may notice that on this page there is a bakers dozen of artwork by Dom Cooper. See more devils dozens here and here.

 

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Day #169/365: On your marks… the return and reprise of the corporeality of vibrations in the air… and a bakers dozen of Clay Pipe Music

Claypipe Music-Frances Castle-A Year In The Country-badgeTrails and Influences: Electronic Ether. Case #23/52.

I’ve found it interesting watching the way that limited edition physical releases of music has returned in the world.

Catching hold of such things is now almost a competitive sport (well, as near as I expect many of the people, self included, who enjoy such things to actually participating in competitive sport); blink and you’ll miss the release and just see those dreaded SOLD OUT words blinking in front of your eyes.

In order to listen to the music there’s often not a particular need to physically own these artifacts, so something else is at play.

The design, physical artifacts and presentation of much of the music that can be found on the pages of A Year In The Country (for example via Ghost Box Records, Folklore Tapes, Second Language Music, Finders Keepers Records or indeed Clay Pipe Music who grace this particular page) could be seen to be of equal or at the very least of great complimentary importance as the shape of the vibrations their compositions make in the air.

To quote Mark Fisher, from his Ghosts Of My Life book:

“…it is the culture constellated around music (fashion, discourse, cover art) that has been as important as the music itself in conjuring seductively unfamiliar worlds…”

Claypipe Music-Frances Castle-Shapwick-Jon Brooks-A Year In The CountryThe phrase cover art is of particular importance here. It’s not just cover art in the sense of a photo or two and some text but in terms of relating to a physical artifact in all its non-virtual glory and the world and spirit such things can conjure. These objects have become our totems in these days where animals and natural objects are not so much part of most people’s everyday lives.

This isn’t a post to say “In my day it was much better, it was all fields and gatefold sleeves you could look at on the bus on the way home”. I have and listen to music in all kinds of forms, via an increasingly dizzying array of methods, platforms, formats etc.

Wasn’t digital music meant to wipe this out? Weren’t we by now supposed to have one small black box that contained all our media (strapped no doubt to our silver space suits as we jetpacked about). While wandering up to and through A Year In The Country I’ve dragged out and dusted off a variety of discarded tape recorders, set up my record player permanently again for the first time in years, listened to music tumbling forth from all kinds of digital devices from smaller than a box of cigarettes to the size of a not so smallish suitcase. And that’s before we get to the slew of digital platforms for perusing and discovering music via the ether…

Claypipe Music-Frances Castle-A Year In The Country-3I suspect if things were being released on wax cylinder there’d be a phonograph sat around these parts somewhere as I carefully tried to sharpen it’s needle…

I’m not a luddite, a traditionalist or my way or the high way about these things.

And yet… if you were to ask me which pieces of music were really precious to me, often they’re ones that in one form or another that I’ve had the urge to buy in physical form. Not exclusively but a fairly high percentage.

I don’t need to do that. Often I already have the music as a perfectly listenable to set of zeros and ones but I want something more… some other form of interaction.

Claypipe Music-Frances Castle-Darren Hayman-Lido-A Year In The CountrySometimes I find myself being swept up by a piece of music or culture and I want to own it, to have another form of interaction, maybe to help pay its creator more than the splinter of a pence they’re possibly reimbursed via a passing listen in the ether…

…maybe it’s in part a generational thing, I grew up when physical objects were part and parcel of listening to music and imbibing culture…

Although I have noticed that at times when the package arrives through the post I think “Hmmm, I’m not sure I actually want or need that” and realise that it’s part of me acting on well worn paths, habits and reflexes… curiously as well, often when that happens it’s after the arrival of vinyl.

Curious as once that would have been something of a king around these parts whereas now I don’t really mind what the actual vessel is that carries the message is as it were, it’s more to do with something intangible, the world and visions a particular object creates and summons… oh and preferably a good thick spine so that I can see it sat on the shelves and let my mind wander, more of which in a moment.

Sometimes such an artifact and document of culture will arrive and it’s a precious thing all of its own (which leads me in another moment to Clay Pipe Music)…

Claypipe Music-Frances Castle-Michael Tanner-Plinth-Tyneham House-A Year In The Country

In part maybe the ritual of hunting down physical releases, the “got it” sense of satisfaction is part of it all. Maybe it is that sense of wanting a totem that can sit on the shelf and I can look at and send my mind wandering as I walk past.

Claypipe Music-Frances Castle-Michael Tanner-Plinth-Tyneham House-A Year In The Country 3In some ways the physical object and corporeality serves a separate but interconnected function to the intangible wisps of the music itself.

Hence I suppose the tendency to offer digital downloads to accompany tape, vinyl etc releases; it’s offering the choice of how to listen to music but also possibly an admission of the potentially different functions of the various forms… though the contrary curmudgeon in me quite likes the way that as far as I know in it’s earlier days the Folklore Tapes releases were just that; no zeros and ones, you had to dust down that tape recorder.

Hmmm.

Anyway, along such lines, if you should want to see how the physical forms of music can compliment music then I expect you would not need to look much further than Clay Pipe Music.

These are lovingly created and crafted pieces of work, generally put together and illustrated by Frances Castle who runs Clay Pipe Music. Some sense of actuality and humanity is returned to the very aesthetically average, useful and utilitarian digital discs. A sense of warmth and the natural world is somehow imbued into these releases.

Claypipe Music-Frances Castle-Michael Tanner-Plinth-Tyneham House-A Year In The Country 2On this page is a baker’s dozen (or digital daguerreotype devils dozen) of images of their releases.

It’s interesting as well in that the often bucolic, pastoral world created and surrounding Clay Pipe Music is summoned and sent out into the world I think via the sprawling environs of the metropolis… to reinterpret Rob Young’s phrase from Electric Eden, it could be seen as a form of imaginative geographic travel or returning to the idea of conjuring unfamiliar seductive worlds; the fields and pastures as the “other” when you’re living amongst its opposite.

Although, having said which, a number of releases they have put out deal with travels through city based hinterlands, sometimes once idylls and glimpses of places where nature breaks through and attempts to return through the cracks: in particular Darren Hayman’s Lido which examines closed and abandoned open air swimming pools or Jetsam and Gareth E. Rees A Dream Of Life Of Hackney Marshes, which is a journey through edgelands strewn with Victorian ruins and pylons, circled overhead by kestrels.

Anyway, lovely stuff. If I had a time machine I would try and own much or all of it.

Visit Clay Pipe Music here (where you can also join the egg and spoon race for a copy of the 3rd edition of Tyneham House on the 2nd of July 2014).

Or where you can realise that you’ve definitely come last in the sack race for Jon Brook’s Shapwick, the original releases of Tyneham house, Darren Hayman’s Lido, GP Hall’s Embarkation, The Hardy Tree’s The Fields Lie Sleeping Underneath and Michael Tanner and Kerrie Robinson’s Thalassing.

Claypipe Music-Frances Castle-A Dream Life Of Hackney Marshes-Jetsam & Gareth E. Ress-A Year In The CountryClaypipe Music-Frances Castle-A Dream Life Of Hackney Marshes-Jestam & Gareth E Rees-A Year In The Country

Claypipe Music-Frances Castle-Plinth-Music For Small Lighthouses-A Year In The CountryClaypipe Music-Frances Castle-Jon Brooks-Shapwick-A Year In The CountryClaypipe Music-Frances Castle-The Hardy Tree-The Fields Lie Sleeping Underneath-A Year In The Country

Claypipe Music-Frances Castle-Jon Brooks-Shapwick-A Year In The CountryClaypipe Music-Frances Castle-Jon Brooks-Shapwick-A Year In The Country

Claypipe Music-Frances Castle-Jon Brooks-Shapwick-A Year In The Country

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Day #167/365: The Soulless Party, The Book of the Lost, Hexagons Above Dovestones and Wandering back through the darkening fields and flickerings to imaginary soundtracks…

Trails and Influences: Electronic Ether. Case #22/52.

Over the years I’ve often been drawn to the idea of soundtracks for imaginary films, or even visual work which creates imagery from imaginary films.

While wandering towards A Year In The Country and while walking through this year there have been quite a few such things that have caught my mind, ear and eye.

Here are a few of those:

1) Tales From The Black Meadow by the Soulless Party

I’ve briefly mentioned this before. This in parts could be seen as the soundtrack to an actual imaginary film, documentary and book. The music here is but a fragment of a whole that has slipped through… from where?

Tales From The Black Meadow-A Year In The Country

Tales From The Black Meadow-Professor R Mullins-Chris Lambert-A Year In The CountryI have previously delved through the archive material that has been generated (found?) via this project at Day #32/365 and Day #9/365) and there’s a whole world and wealth of such things if you dig out amongst the digital moors.

I would particularly recommend a listen to the Main Theme. Listen to it and start wandering through the archives here.

 

2) Hexagons Above Dovestones from Supernatural Lancashire 2

Supernatural Lancashire 2-Finders Keepers Records-Samandtheplants-Sam Mcloughlin-Magpahi-Alison Cooper-Hexagons Above Dovestones-A Year In The Country

This is a piece of music that although it’s not specifically stated that it’s meant to be the soundtrack to any imagined piece of televisual or celluloid trickery, when I listen to it, it so makes me think that it is or should be a lost piece of music from an unsettling 1970s children’s TV program…

As Trish Keenan said, the avant-garde without the popular is rubbish, popular without avant-garde is rubbish and this makes me think of that as it’s a very listenable, accessible piece of music but it starts and wanders off into buzzing drones and siren call wails.

Natural Supernatural Lancashire-Magpahi-Samandtheplants-DiM-Finders Keepers Records-A Year In The CountryIn that way it also connects up with some of the source material from which some of the music on this page draws: times when work which pushes the boundaries of culture somehow snuck into mainstream broadcasting and screening schedules (or as Ben Wheatley commented about The Owl Service: “You wouldn’t even fathom showing that to children now. That’s what would pass as adult drama now, even quite difficult adult drama…” or on Children Of The Stones “you’d barely get that commissioned now if you were Steven Poliakoff…”, see Day #136/365).

(I have this on vinyl but it’s not to hand as I’m writing this. Darned. If it had been, I would’ve saved myself the experience I just had where I was listening to it on headphones without realising that Tales From The Black Meadow was still playing. It was the first time I listened to it on headphones I thought blimey, what’s going on with this, I’ve never noticed the sense of it being two songs at once before. The resulting disconcerting sound and the mixing of two soundtracks to imagined worlds suited the work in a way. Anyways…).

Listen to it here. Peruse it and fellow travelling companions further at Day #97/365.

 

3) The Book Of The Lost

The Book Of The Lost-1-A Year In The CountryThe Book Of The Lost-A Year In The Country

And while I’m talking about music to imaginary cathode ray flickers from other eras…

With the likes of The Wicker Man, Witchfinder General, Blood on Satan’s Claw and Psychomania unsettling their collective memories, they constructed in meticulous detail a number of their own lost folk horror movies, complete with synopsis, cast and crew, production companies etc, then created songs and dialogue pieces (supposedly) based on these imaginary films. To tie up their dark gathering of lost movies, they used the device of a decidedly low-budget, hastily slung together television series called The Book of the Lost which would play these films (fittingly) in the graveyard slot. The album took its name from this series.”

Much of the music on this page often draws from, plays with and/or creates imaginary soundtracks to the small cannon of otherly British television from the late 1960s until about 1980, sometimes more overtly than others (the aforementioned Owl Service and Children Of The Stones in particular).

Tales That Witness Madness-A Year In The CountryAt the same time as those televisual points of reference, I think The Book Of The Lost and some of this other work could also equally soundtrack  early 1970s portmanteau horror films that often seemed to feature the apparently ever lasting Mrs Joan Collins.

Think Tales From The Crypt or Tales That Witness Madness; a product (and symptom?) of a time when British cinema was tumbling and hurtling towards its own demise via cheap exploitation fare, whether sex comedies or schlock and horror (although I’m quite fond or at least culturally curious about some of such things).

As an aside, it’s interesting the urge to reinterpret, create, rehabilitate and recreate such themes sounds and imagery. I’m not sure that it’s just budgetary constraints that stop practitioners from creating whole new films or programs around such work.

Maybe it’s more about trying to interact with and capture the spirit of the original programs and films, the thoughts, visions and journeys that they have inspired rather than strictly wanting to create fully realised new episodes of television programs etc.

Turn the pages of The Book Of The Lost here and here.

 

4) Goatman

The-Goatman-Music-From-The-Motion-Picture-The-Unseen-Reverb-Worship-cropped
I shall say no more than sup and share supper circa 1974 with The Goatman here and here.

 

5) The Equestrian Vortex

The Equestrian Vortex-Berberian Sound Studio-Peter Strickland-Julian House-Ghost Box Records-Broadcast-A Year In The Country 5The Equestrian Vortex-Berberian Sound Studio-Julian House-Broadcast-A Year In The Country

And I suppose this post would not be complete without mentioning this particular imaginary film within an actual film.

I’ve said it before around these parts but the accompanying video makes me want to see the whole film. The one created by Julian House and soundtracked by Broadcast, not the one directed by Giancarlo Santini.

Watch and listen to that here. I’ve stepped through into such tales before at Day #153/365.

 

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Day #162/365: Hauntology, places where society goes to dream, the deletion of spectres and the making of an ungenre

The Advisory Circle-A Year In The CountryTrails and Influences: Electronic Ether. Case #21/52.

This is a page about a rather draconian deletion of the phrase hauntology when used to refer to a genre of music on probably the electronic ether’s most popular encyclopedia. Below is the text of the discussion leading to that deletion.

Wikipedia:Articles for deletion/Hauntology (musical genre)
From Wikipedia, the free encyclopedia
< Wikipedia:Articles for deletion

The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article’s talk page or in a deletion review). No further edits should be made to this page.

The result was delete. Consensus is to delete — PhantomSteve/talk|contribs\ 14:19, 8 March 2010 (UTC)

Hauntology (musical genre) [edit]
Hauntology (musical genre) (edit | talk|history | links | watch | logs) – (View log • AfD statistics)
(Find sources: “Hauntology (musical genre)” – news • books • scholar • images)

Neologism made up by one reviewer. Ridernyc (talk) 04:50, 1 March 2010 (UTC)

• Delete hoax Shii (tock) 16:22, 1 March 2010 (UTC)

• Note: This debate has been included in the list of Music-related deletion discussions. — • Gene93k (talk) 01:08, 2 March 2010 (UTC)
• Delete – Hauntology is not commonly considered a musical genre. Therefor hauntology (musical genre) should be deleted and not (!) redirected. gidonb (talk) 21:34, 2 March 2010 (UTC)
• Merge and redirect to Ghost Box Records. Almost the whole thing could be comfortably placed in the “Aesthetics” section with little modification. — Gwalla | Talk 21:55, 2 March 2010 (UTC)
Why would we take unsourced information from here to expand the unsourced information there? Ridernyc (talk) 23:14, 2 March 2010 (UTC)

• Comment From what I could find, the very existence of hauntology as a musical style is rejected by the relevant musical community. This community claims that what is described as hauntology is an effect at most. Between the strong “hoax” and light “unsourced”, I think the term “fringe POV” covers hauntology (musical genre) best. In either case, the combination of hauntology with the words musical genre and the contents of this article are misleading and should be deleted. gidonb (talk) 00:38, 3 March 2010 (UTC)
• Delete Totally subjective and undefinable and unsourced term for another music sub genre. Guyonthesubway (talk) 19:09, 3 March 2010 (UTC)

• Delete. It definitely seems to lack notability. I looked at the fifth reference, and IT SOURCES WIKIPEDIA! Ha, what a joke for that to be cited on wikipedia. Backtable Speak to meconcerning my deeds. 00:49, 8 March 2010 (UTC)

• Delete The sources citated actually indicate pretty clearly that it is not a musical genre and that it is a neologism.–SabreBD (talk) 10:28, 8 March 2010 (UTC)

The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article’s talk page or in a deletion review). No further edits should be made to this page.

 

Ghost Box Records-mandala-Julian House-A Year In The CountryI would say the “Consensus it to delete” is a touch erroneous. If not a little dictatorial. And as Simon Reynolds (via whom I discovered this) points out, those doing the deleting have taken a fair few steps to make sure their own work is not deleted or modified. Do as I say and not as I do…

Just as with the above deletion via consensus, a larger mass of consensus does not necessarily mean something is correct but type the word hauntology accompanied by the word music into a search engine and you’re likely to get about 60,000 pages to look at.

That would tend to imply that there is not a “Consensus is to delete” in the wider world, at the very least there is a “Consensus is to discuss, explore, consider, create and debate”.

So, maybe rather than deleting the whole notion, making the debate around whether it exists part of its page would have been a more reasonable or culturally democratic thing to do.

Although it’s hard to definitely define what hauntology is, it has become a way of identifying a particular kind of music and cultural tendency. It’s fluid, loose and not strictly defined but if I was to talk about…

BBC Radiophonic Music-A Year In The Country1) Music and culture that draws from and examines a sense of loss of some kind of utopian, progressive, modern(ist?) future that was never quite reached…

2) A tendency to see some kind of unsettledness and hidden layers of meaning in Public Information Films, TV idents and a bit too scary/odd for children though that’s who they were aimed at TV programs from the late 1960s to about 1980 (think The Owl Service, Children Of The Stones, The Changes)…

3) Graphic design and a particular kind of often analogue synthesized music, that references and reinterprets some forms of older library music, educational materials and the work of The Radiophonic Workshop…

4) A re-imagining and misremembering of the above and other sources into forms of music and culture that seem familiar, comforting, unsettling and not a little eery, ones which are haunted by spectres of its and our cultural past (to loosely paraphrase Jacques Derrida or I expect to loosely paraphrase others paraphrasing Jacques Derrida)…

…well, I think that a reasonable number of studiers and enjoyers of a particular subsection of culture would probably think I was talking about hauntology and heading in the direction of the likes of Ghost Box Records, Mordant Music and the like.

I’ve never really had a problem with subcultural genre labels, as long as they’re not used to enforce unmoveable, restrictive, unevolving cultural norms and regulations (and as I think I’ve said before, at the very least they can make it easier to navigate records stores, whether of the scarcer bricks and mortar variety or the more intangible digital ones).

Cafe Kaput-Jon Brooks-DD Denham-Electronic Music In The Classroom-A Year In The CountryAt the same time as setting out a group of hauntological cultural pointers above, I don’t think that the formation of overly strictly defined and defining cultural definitions is the case with what has come to be labelled hauntology.

Though those who have been identified as its practitioners often had a well defined vision of their esoteric world and culture before being labelled as such and although there may be some common threads and shared sensibilities in this (debated) genre, it has retained a fair degree of cultural and aesthetic diversity.

A quick peruse of the aesthetics and visuals to be found in the eldritch educationalism of Ghost Box Records, the playful psychedelic whimsy of Blank Workshop and the occult, hidden history experimentalism of Demdike Stare, all of which have at one time or another been labelled hauntology, I expect will easily demonstrate that diversity.

In one of William Gibson’s books there is a discussion between two characters about how subcultures were once a place where society went to dream but they have died out because we began to pluck them too early, to shine the spotlights of media attention and mainstream cultural market forces on them too quickly before they had the time to fully develop and gestate.

Today such things which have been able to fully bloom are rare and precious.

In light of that in a way I think it’s possibly good to celebrate when a subculture has had the vision of its participants coupled with space and time to gestate and so has been able to develop into what can be identified as a genre, one which has its own characteristics and world view as uniquely as something like Ghost Box Records and some of the cultural endeavours that have been labelled hauntology.

Demdike Stare-14 Tracks Hauntology-A Year In The Country,jpgBecause of that space, time and vision the resulting culture has proved particularly hardy from those spotlights of attention and has not been diverted or subsumed from its path; it has been able to be a small cultural plot of land where you can go to dream or at least let your mind wander.

Thanks to Simon Reynolds, via whom I first found out about this deletion (who was tipped off by someone called Pete Diaper). You can read his full text about it here and here. You can see the original page about the “Consensus is to delete” here.

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PS All the images on this page/post/day were taken from an electronic/digital search using the words hauntology and music.

PPS Re-reading the original text about the deletion of the genre again, it made me smile because it reads like it could be some form of background text or discussion in a cyberpunk novel from the earlier days of that cultural form…

…and what with many of the ideas of cyberpunk/cyberspace and zipping around the electronic ether having become part of everyday life rather than new, cutting edge cultural/technological developments, the text/discussion/deletion in itself has come to feel a little like a piece of hauntological work and could be said to be haunted by spectres from a cultural past…

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Day #156/365: Drcarlsonalbion; taking the tropes and traditions of folklore to modern climes…

Lancashire Folklore Tapes Vol 1-Drcarlsonalbion And The Hackney Lass-Thee Betrothal of Alizon Device-A Year In The Country 2Trails and Influences: Electronic Ether. Case #20/52.

Every so often I come across/stumble across/am pointed towards a song on my A Year In The Country travels that genuinely blows me away, that I feel brings something new to the world of what could be loosely called folk music.

Thee Betrothal of Alizon Device by Drcarlsonalbion And The Hackney Lass is one of those moments.

Blimey, what a song.

In these digital pages I don’t tend to explore the more pagan, witchy, demonic/supernatural* or horror aspects of otherly pastoralism all that much: when I do I’m more drawn to them because of the aesthetics, cultural connections and so on than their shock and well, horror.

But for Thee Betrothal of Alizon Device I shall make a definite exception.

It’s an entrancing, chilling, beautiful song. It takes the tropes and traditions of folk and folklore and journeys to somewhere… well modern. But still keeping the spirit of its source.

In a way it reminds me of how somebody like Josh T. Pearson has reinterpreted dusty Americana in his own image.

Lancashire Folklore Tapes Vol 1-Drcarlsonalbion And The Hackney Lass-Thee Betrothal of Alizon Device-A Year In The CountryUnless you have a fair few pennies spare then a-listening to it in the electronic ether may well be your only option, something that I’m doing as I type. It can be found nestling at the start of Lancashire Folklore Tapes Vol. 1 here.

 

*When I think of the word occult I tend to think more of its use to infer hidden stories, history and knowledge than a particular kind of rituals in the woods: in that sense something like David Peace’s GB84 has been, can be (should be?) referred to as an occult history of the mid-1980s British miner’s strike; it delves into the untold, secluded corners of history, beneath the top-layers of official, well-known and accepted narratives and tries to offer an alternative or indeed otherly view of such things.

To my mind and ear, the explorations of arcane folklore carried out via the Drcarlsonalbion project are nearer to that sense or root of the word occult.

And with that I may well set off exploring this particular set of explorations further and return later to this place with my findings…

 

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Day #146/365: Glimpses of Albion in the overgrowth

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Trails and Influences: Electronic Ether. Case #19/52.

Now, Hollyoaks.

Wait before you run for the hills, hear me out.

A couple of years ago there was a trailer running for the British television youth orientated soap opera Hollyoaks, for an episode I think called Savage Garden.

I’ve never actually seen Holly Oaks. I suspect I’m not it’s intended demographic or advertisers target audience (!) but whenever this promo would come on it would make me smile and cheer me up.

It’s basically a sort of high street take on some of the visual language, themes and tropes of folklore via the likes of The Wickerman and Kill List: a glimpse of Albion in the cultural overgrowth, a step through the gates into the secret garden (with spangly hotpants as your attire).

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And yes it’s a simulacra of suck folklore inspired culture but still one I seemed to enjoy: if I think about that I soon wander down thought processes and pathways where I start to consider the notions of authenticity, what that actually means, why we (including myself) place such a high value on authenticity; it’s such an elusive, intangible thing but at the same time often seems very apparent when it’s there and when it’s not.

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For some reason this promotional video blurs those lines a touch for me. I find it joyous, ridiculous, a copy and created with some sense of love or passion for its source material, even if that is but a flickering, passing moment of interest.

All stories are created or summoned forth from imagination at some point, even the most precious folkloric tales probably originally stumbled out of the mind/s of individuals but somewhere along the line they have become authentic.

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The Wickerman, say: this was created with a pile of cash by the monied side of the culture business as a commercial project, the music was created by a band put together for this purpose; its authentic roots could be considered to be only just venturing through the topsoil but it has become an authentic totem of a particular kind of otherly Albion and folklore.

Hmmm, curiouser and curiouser said Alice.

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Musically the trailer is accompanied by Stealing Sheep’s Shut Eye, which is a lovely catchy sort of psych-folk indie-pop song. I don’t know all that much about the band but they remind me in a way of a more youthful, British Coco Rosie.

I suppose in part my debate around authenticity is maybe a generational thing: I grew up in a time when to have your music used in an advert was considered just cause to be taken off the artistic roll-call for good (to paraphrase Bill Hicks). Today, that doesn’t seem to be such a consideration. Possibly, mine and similar generations were more than a touch didactic, my way or the highway about such things, a bit up our own rears for a bit too long (to paraphrase Stewart Lee).

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I expect some part of me is still with Bill Hicks on this, it’s quite deeply ingrained but I’m also more accepting of the realities of life, the greys rather than the black and whites of beliefs and actions and the effect that Mother Hubbard-ed cupboards can have as I’ve become older.

I guess I still have some sense of “selling out” but it’s hard to put into words what that really means. Even back in the day, it was okay(ish) to sell your music/culture as part of a commercial transaction whereby larger corporations were one way or another involved in the production, releasing, promotion, selling and/or distribution of your work (although often disguised behind all kinds of smoke and mirrors). It was a world of curiously arbitary standards where you had to tread carefully or you might lose your “the real thing” tag.

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Of course, people didn’t turn up on my/subcultures doorstep with a suitcase of cash and a “sign here and this is all yours and your works is ours to use” contract so much back in those days; what could be considered not so mainstream culture didn’t seem to be so visible, interesting or acceptable to the mainstream and the accompanying cheque books, so those somewhat purist beliefs weren’t thoroughly tested. Or maybe what I’ve been drawn to/worked amongst has always been a little off the beaten track, a little too “from the wild woods” (see Day #40/365) in one way or another.

In the meantime, I still enjoy this trailer. It’s a guilty pleasure, yes but a pleasure nonetheless. I’ve just watched it again and it still makes me smile. As I say earlier it’s a glimpse, a glint of Albion in the overgrowth.

View the trailer here. Visit Stealing Sheep here.

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Day #136/365: Mr Ben Wheatley wanders amongst a curious number of subjects which may be familiar to visitors of these fields…

The Owl Service-TV series titles-Alan Garner-A Year In The CountryTrails and Influences: Electronic Ether. Case #18/52.

Well, while I’ve just been talking about and scurrying away from Kill List, see Day #135/365, I found this interview in the ether (and once upon a time in physical wood pulp form) an interesting insight into Ben Wheatley’s work.

In it he wanders through and around a number of his influences, many of which may well be familiar to regular visitors of the fields I write amongst. In particular it was interesting to read about how childhood dreams and nightmares connected to the English landscape seem to have been carried forward into his work as an adult.

Here are a few snippets:

There’s something about the Eighties that’s so miserable anyway, so the shots of Sheffield before it blows up are almost as terrifying as afterwards…

Threads is my favourite British horror…

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The Owl Service… it’s like David Lynch… I watched it about five or six years ago, and I was just stunned by it. You wouldn’t even fathom showing that to children now. That’s what would pass as adult drama now, even quite difficult adult drama…

Children Of The Stones… you’d barely get that commissioned now if you were Steven Poliakoff…

…(in reference to Penda’s Fen, The Owl Service etc, these are shows that are) not afraid to put you through the emotional wringer. They were really impactful in a way that drama doesn’t seem to be any more. There was no politeness about it. You felt your mind being scarred and you were never the same again afterwards….

When I was a kid, I grew up in Essex next to some woods, and I always had nightmares about the woods and things that would happen to you in the woods. I had very vivid nightmares about the surrounding area, I’d have a recurring nightmares about a farm building that was near to us – and I still have them now. All the stuff that’s not mediated, that’s not about watching a film and being scared and incorporating it into your own imagination – for me, it was primal terror about the environment I lived in. I think over time that mutated into an interest in why the countryside is scary, or why England is scary.

Read the full interview by Michael Bonner here.

As a note to myself that I really must watch The Owl Service again, I’ve only used images from it in this post. I’ve quoted it around these parts before but shall have to again: “I am the wolf in every mind”. I’ve found that lodged in my mind since I heard it. I can’t imagine what it would have done to my young mind if I’d watched it as a child.

And as a final point. Is the title sequence to The Owl Service one of the finest pieces of television ever produced? Well, around these parts it is.

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If you’re reading this, you may also find Day #73/365 piques your interest, which is a wander through some visual work that tumbled forth from A Field In England, work summoned by Twins Of Evil and other travelling companions.

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Day #134/365: Rouge’s Foam – Hauntology: The Past Inside The Present and an awareness that the ghosts will always win

Luc Tuymans-Valley 2007-Rouges Foam-A Year In The CountryTrails and Influences: Electronic Ether. Case #17/52.

At those times when the eyes are occupied with other things but the brain requires a bit of stretching and stimulation, the audio version of the article Hauntology: The Past Inside The Present by Rouge’s Foam could be just the ticket.

It’s a theoretical journey through some of the concepts that surround and underpin hauntology. It doesn’t necessarily finally pin down this somewhat elusive cultural idea (which is strangely one that I seem to instinctively know what it is, even if I find that hard to put it into words) but it is one particular place to start wandering in and around some of it’s associated and interconnected themes and practitioners.

Boards-of-Canada-Music-Has-the-Right-to-Children-1998-Warp Records-Rouges Foam-A Year In The CountryAnd part of that wandering in the audio piece is a consideration and snippets from a selection of music from the possibly hauntological precursors (or at least heading in that general direction) Boards Of Canada, Ghost Box co-ordinators and cohorts Belbury Poly, The Focus Group and The Advisory Circle through to the fallen forwards to an apocalyptic future pop of Ariel Pink before arriving at Bahamian magic/ritual by way of Exuma.

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The audio version is extended/accompanied by a text based version of the article, which includes numerous visual pieces of work that includes work by amongst others Luc Tuymans (see his revisiting of The Midwich Cuckoos/Village Of The Damned at the top of this post), Peter Doig, Neo Rauch, D. L. Alvarez, Dan Hays (see below) and Mark Weaver… oh and a soothingly kitsch GDR postcard, alongside a consideration of it’s fractured relationship with the reality from which it arrived.

…but it’s the audio version I’m most drawn to. It’s interesting to hear a theoretical analysis of such things via a possibly more populist cultural medium.

Listen to it here.

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PS I rather liked this quotation from Julian House of Ghost Box/The Focus Group that is in the piece: ‘Rather than pastiche, where everything is on the surface, there’s a way of triggering one’s memory of things that confuses rather than makes apparent.’ That could be taken as something of a manifesto point or guidance initiative for Ghost Box Records.

And as a final postscript while I’m thinking of such themes:  I must say there has been something of a patient but rather long wait around these parts for the arrival of Mark Fisher’s Ghosts Of My Life, his book which in part considers the themes of hauntology or to quote David Peace, is a navigation “of these times out of joint, through all their frissons and ruptures, among all their apparitions and spectres, past, present and future”.  Ah, the waiting is soon to end.

Visit that particular publication here.

 

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Day #122/365: A trio or more of Fine Horsemen via Modern Folk Is Rubbish and through to patterns layered under patterns…

The Owl Service-Wake The Vaulted Echo-Hobby Horse-Fine Horseman-A Year In The CountryTrails and Influences: Electronic Ether.
Case #16/52

One of the songs which captured my ear and mind a fair old bit in various versions during the planning and preparing for A Year In The Country was Fine Horseman.

It’s a song full of yearning; a romantic, pastoral dream of a song but those dreams are tinged with a darkness, an unsettledness that is always only just at the edges of it’s story.

I think the version I’ve probably listened to the most is The Owl Service’s, on their Wake The Vaulted Echo EP (their first release?), closely followed by June Tabor & Maddy Prior’s version in their Silly Sisters incarnation and then possibly Anne Briggs version. All fine horsemen indeed.

The Owl Service’s version on this EP is a soft, lilting thing that transports you elsewhere, all gentle shades of twilight…

I first heard the Silly Sisters version on one of the ether’s goggle boxes and I’ve always liked how one of the comments below it said something along the lines of “whatever planet this was created on, I want to live there”. It does indeed feel like it’s been slightly borrowed from somewhere else…

While the version by Anne Briggs… well as there usually is with her music, there’s a clarity, purity and beauty to her singing that always leaves me wishing that more of her work had been committed to the old ferrous reels over the years.

The Owl Service-Modern Folk Is Rubbish-A Year In The CountryI’d been meaning to write about this song for a while and I think what reminded and prompted me to put pen to digital paper is a recent flurry of activity from The Owl Service in the ether of late. In particular their Modern Folk Is Rubbish compilation, which apparently contains the reference versions of pretty much every traditional song they’ve recorded so far.

Fine Horseman was written by Lal Waterson and her version, made with her brother Mike, can be found on the compilation, alongside a fine collection that takes in Anne Briggs, Shirley Collins, former children’s TV presenter/sometime witchery duo Dave & Toni Arthur, The Pentangle, The Young Tradition, Fotheringay, Peter Bellamy and… well, basically enough fine not modern folk to keep the ear and mind occupied for a while and as a collection it could well serve as an introduction to certain strands of English folk and folk rock.

Some pathways. Mind the brambles…

Listen to the Modern Folk Is Rubbish compilation here and and here. Visit the The Owl Service’s new homes in the ether and their patterns beneath the plough here and here.

Silly Sisters-No More To The Dance-Maddy Prior-June Tabor-Topic Records-A Year In The CountryListen to Silly Sisters version of Fine Horseman here. Listen to The Owl Service’s version… well, on the soon to come repressing of the She Wants To Be Flowers But You Make Her Owls archive collection of their work, which can be perused here (alongside a later version of Fine Horseman, which you can listen to and a free “Best Of” style album). Or indeed read a review of the Wake The Vaulted Echo from the time of it’s release via the good folk at Terrascope here.

Information on various other Fine Horsemen can be found here.

The Edge Of Darkness-BBC-Bob Peck-A Year In The CountryAnd I’m not quite sure why, possibly it’s when it wanders off into a guitar solo towards the end or maybe it’s the sense of other/hidden worlds but Silly Sisters version of Fine Horseman always tend to remind me of the soundtrack to the classic rather dark and rather intelligent BBC conspiracy series Edge Of Darkness: a world full of patterns layered under patterns and secrets buried out beneath the landscape.

I’m wary of being all “Oh, in my day it was all fields around here” but it seems that television of this level is something of a rarity today. Just reading about it now still managed to send shivers up the old spine.

 

As a final note, if you should like Modern Folk Is Rubbish, you might well appreciate a peruse of The Owl Service’s Acid Tracks compilation, which is subtitled “An introduction to the roots of psych-folk”. Read more about that at Day #107/365 or at Stone Tape Recordings here.

 

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Day #114/365: Waiting For The End Of The World and havens beneath our feet

Richard Ross-Waiting For The End Of The World-A Year In The Country 3Trails and Influences: Electronic Ether. Case #15/52

I go into this in more depth in the About page but one of the roots of A Year In The Country and the way it intends to express a duality about a sense of bucolic pastoralism (the countryside as both an idyll and a place of otherlyness) comes from my experiences around and discovery of the possible end of the world via nuclear annihilation  in my youth, during one of the peaks of the Cold War.

It was a simple thing really; the rest of the family were playing Monopoly (at which my dad no doubt won, possibly via £500 notes hidden under the board) while I watched something like Panorama or some similar weekly  news topic program which just happened that week to be covering a potential nuclear conflict, the UK government’s Protect And Survive program (leaflets/adverts on how to protect you and your family from a blast with the power of over a hundred suns by whitewashing your windows and hiding behind a mattress leant against the wall)…

Richard Ross-Waiting For The End Of The World-A Year In The Country 4Where does the countryside/landscape come in? Well, at the time we were living in a small country village which only really had one lane and as I mention in the About page, by day I was living a Famous Five-esque existence of bike rides, rolling down hills and trying to dam rivers… by night my mind would be full of childhood fears, which after watching the program above took on a very contemporary conflict directed form.

Richard Ross-Waiting For The End Of The World-A Year In The Country 5The discovery of the possible end of the world was compounded by both the office on our forecourt (my dad was one of two local village bobbies) and a friend’s front room (his house was attached to the local Tourist Information centre) having old-fashioned bakelite looking nuclear air raid sirens in them; smallish things about the size of a microwave oven just sat on shelves with notices on the side explaining what noises they would make when the silver finned harbingers were about to fall from the sky into these mole-hilled fields or the winds were to carry their after effects.

All of which kind of blew my young mind. It was probably both exciting and terrifying. I still find it hard to type the actual terms which refer to the type of weapon, those wind-borne after effects etc.

One of the things that really stuck with me was the fact that in Switzerland every house had to have a fully stocked and functioning air raid bunker. I suspect that I really wanted us to have one.

Richard Ross-Waiting For The End Of The World-A Year In The Country 2It’s a bizarre idea really; digging up your idyllic back garden to install an underground haven to protect you from the end of the world, which in real terms won’t actually do that, it will just delay the inevitable

The two weeks or so shelter they would give you before air filters, power, food etc ran out would be unlikely to be of much genuine use in terms of long term survival as the world you emerged into would most likely be poisoned, destroyed and have a blackened sky from the debris thrown into the atmosphere.

Transverse Tunnel, Salt Lake City, UtahAround the same time as discovering the above, the countryside/edgeland landscape around me seemed to be scattered with crumbling and discarded military emplacements, weapons, crashed planes and the scarifying mythology of air raid bunkers which we would descend into, knowing not what we would find (but I expect hoping they would contain a ghost or two).

It’s curious how these things still remain and survive over the years in the countryside (as I type there is a WWII air raid shelter not twenty yards from me in the back garden); probably the march of redevelopment and modernity is not so all-consuming in such parts* of the world and so such things are left alone until needs be, quiet reminders or ghosts of conflicts both real and feared.

Backyard Entrance to Shelter, Salt Lake City, UtahAnd ever since there has always been a fascination at the back of my mind with the mysteries of bunkers and the sirens of impending doom. Such things still have a power to haunt me; occasionally around these parts the wind will carry the sound of the klaxon call that declares they’re about to blow up part of a hill for quarry excavation and my mind holds it’s breath for just a moment as the young me wanders if this is the sound that means it’s time to head for a bunker.

Perhaps part of A Year In The Country is hoping to lay these ghosts that still inhabit the back of my mind to rest a little, even if just personally as it’s in the face of the continuing physical, corporeal presence of the roots of those fears.

Control Panel, Conroe, TexasThe end of the world via the weapons which the Swiss still have their bunkers to defend them is now rarely spoken of but the weapons still exist and the ghosts of that once more prominent fear are still dotted around the world in bunker havens, both those instigated by families/individuals and projects built by governments/institutions.

One document of these havens/ghosts is the book/project Waiting For The End Of The World by Richard Ross, from which the images on this day are taken.

One intriguing thing about some of these photographs of domestic shelters are the details of the way they have been made to feel homely and how their aesthetic consideration is often given to their entrances, in the face of and opposition to what their occupants would be faced with if their intended purpose was ever called upon.

Richard Ross-Waiting For The End Of The World-A Year In The Country 9That’s not said in a mocking manner but with a sense of genuine affection for the foibles, eccentricities and concerns of people. How it is pictured in some of the photographs makes it seem not all that different to the urge to create your own jam or any one of a hundred other quaint, homely hobbies…

To semi-quote Virginia Astley; From Gardens Where We Hope To Feel Secure.

View more of Richard Ross’ work here.

 

Exterior Entrance Group Shelter for Scientists at Lawrencce/Live*Having said which, I did visit a nuclear attack bunker buried underneath Berlin a few years ago, a spectral reminder of the Cold War. It was full of outdated technology, still fully functioning and maintained, designed to hold 20,000 people in the near dark and almost total humidity, without medical care. Row upon row of metal bunk beds. Not a fun place. They had a short video that showed the attack sirens sounding and the bunker door slamming shut. I still think of and pity the young student guide who in a tremulous voice said that it didn’t get any easier watching this sequence of events day after day…

 

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Day #113/365: A box of rural horror films and glances at unlit landscapes…

Trails and Influences: Electronic Ether. Case #14/52.

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Landscape-based anxiety… rendering strange and dangerous what many think of as the ideal community… the first great ‘strange village’ movie in British cinema… secrets lurk in the Cornish countryside, atmospherically presented even though the filmmakers never went anywhere near Cornwall… a skin for dancing in… it is not the landscape itself that is the source of unease but rather the savagery of the people who occupy it… takes place entirely in France, yet it presents a rural setting as alienating as anything presented in other rural horrors and refracts it through a distinctive English sensibility… A desolate and appalling landscape… for here there really are witches and demons on the loose in the English countryside…  This is still Britain but it is also something else… I will never forget the way I felt when I came out of that film…

Now if any of that intrigues or draws you in for a night of stealing glances away from the flickers of the screen, out of the windows at a landscape full of a darkness unlit by sodium orange… well then a visit to the BFI’s 10 Great British Rural Horror Films may well be on the cards (as may be a debate on what you would’ve/should’ve been included etc).

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Day #108/365: Let me grab your soul away – Kate Bush and darkly cinematic flickerings through the meadows, moors and mazes…

Trails and Influences: Electronic Ether. Case #13/52.

And while we’re talking about The Innocents (see Day #106) and much of the world has been a-twitter about Ms Bush (including me just presciently before she announced her live dates – see Day #71/365 – maybe there was something in the air)…

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Now, I’ve been a-listening to Ms Bush’s work on and off for a fair few decades but curiously I didn’t know about all that many of the sometimes quite direct cinematic influences with regards to a number of her songs.

Although I’ve read a book or two on her, I think that part of my mind has wanted to deliberately avoid unravelling the mysteries of a somewhat unique English Lionheart.

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Having said which, this article on things cinematically Kate Bush from the BFI was an interesting find…  it travels from Wuthering Heights to The Shining (isolationist pastoral horror?) via Powell and Pressburger’s The Red Shoes (which influenced both a song of the same name and also her film The Line, The Cross and The Curve), the song Hounds Of Love borrowing of a line of text from 1957’s Night Of The Demon (“It’s in the trees! It’s Coming!”… ah, so that’s where that’s from)…

…to the aforementioned The Innocents influence on a song from her Never For Ever album and it’s referencing of Willow O Waly from the films soundtrack, Hammer Horror as both song and film studio (“The first time in my life I leave the lights on to ease my soul” indeed), the audiological conspiracies of Experiment IV and the possible influence of Witchfinder General on the sorcery accusations and trials of her Waking The Witch song (which is a brutally unsettling experimental song and would be wherever it was found, let alone on a hit album… it starts as a gentle rousing from the sweet comforter of sleep and then… well I’m quite nervous listening to it as I type, let’s just say every night time creature tumbles from out of the cupboard and from under the bed)…

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Read the article here.

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